Why did I vote for a pro-choice President?
First, I really focused on what Jesus taught. The Sermon on the Mount. Matthew 25. Do you know how many verses in the Bible directly address abortion? Zero. How many directly address poverty and oppression? Over 2,000. The scandal Poverty is a life issue that is very important to me.
Second, author Jim Wallis did a good job of explaining “pro-life” when he wrote,
“Choosing life” is a constant Biblical theme, so I will choose candidates who have the most consistent ethic of life, addressing all the threats to human life and dignity that we face — not just one. Thirty-thousand children dying globally each day of preventable hunger and disease is a life issue. The genocide in Darfur is a life issue. Health care is a life issue. War is a life issue. The death penalty is a life issue. And on abortion, I will choose candidates who have the best chance to pursue the practical and proven policies which could dramatically reduce the number of abortions in America and therefore save precious unborn lives, rather than those who simply repeat the polarized legal debates and “pro-choice” and “pro-life” mantras from either side.”
Third, the idea that simply overturning Roe v. Wade will end abortion is as outdated as it is uncaring. It is time to try a new approach; addressing the social and economic reasons behind why most women feel the need for an abortion, and doing it out of a feeling of love and genuine kindness towards the women forced to make such difficult decisions. The old way has failed, let’s be willing to open our hearts to a new way of addressing the issue. The website Pro-Life Pro-Obama has some good research on the issue from a Christian perspective.
We Christians need to take a step back for a moment and look at the big picture. We need more dialogue and less shouting from both sides. Consider this thought from Omar Al-Rikabi at God’s Politics:
“On one side, so-called “values voters” rally for the right to life of the baby. But they see my cousin’s death and the displacement of his family (in Iraq) as “collateral damage” in a war for freedom and their own security.
On the other side, so-called “change voters” protest a war that claims the life of innocents. But they see my unborn daughter’s life or death as a “freedom of choice.”
When I look at the reality of my family in light of a consistent ethic of life, all I hear from most politicians and preachers are inconsistencies. Both sides argue freedom for a way of life. But is any of this really about freedom, or just misplaced selfishness? Could it be as Bono once sang that, “what you thought was freedom was just greed.”
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