Showing posts with label reformation. Show all posts
Showing posts with label reformation. Show all posts

Saturday, October 4, 2008

Buffet Lines, Mission Trips, and Baseball Stats

I am the worst sinner I know.


I find most of my sins are against Christians more than against God. What I mean is, our church had an unwritten but strict code of conduct. You have a beer? Mmm-hmm, you are going on the prayer sheet, but we might be nice and list it as an "unspoken request." It doesn’t matter if the alleged sin is really Biblical or not (that’s an upcoming blog). Listen to non-Christian music? “Garbage in, garbage out! Don’t fill yourself with garbage of the world!” (That’s another upcoming blog post.) I always believed something was wrong because somebody in the church said it was wrong, but can we not make these decisions for ourselves? Perhaps it is more about appearance. Could you imagine if somebody occasionally had a beer, smoked tobacco, and sometimes forgot to wear an American flag pin on their suit? “Sure signs they don’t have Jesus in their life!” my church would say. What if we strip away all these rules that the church has made for us and simply, genuinely strive to follow Christ? No, it definitely all about appearances.



At my old church, it was also all about the stats, as if Christianity were a baseball game. How many people did we dunk in the water this year? How many 5-year-olds “gave their lives to Christ” at Vacation Bible School? How many people came forward to join the church this month? That was always an interesting ritual. See, at the end of every sermon, we would have an alter call where anybody who needed to pray would go down front and do so while the congregation sang all two dozen verses of “Just as I Am.” Of course everybody was thinking “I wonder why so-and-so is down there praying? Maybe they had a beer this past week, or watched ‘Desperate Housewives’ or something pagan like that?” The people wanting to join the church were the worst. Often teary-eyed, they would quietly whisper with the pastor until the hymn ran out of verses. We would graciously resist the urge to hum the "Jeopardy" theme and start over from the beginning of the hymn until that pastor gave the “all clear” so he could then proudly introduce our new church family members. After several services in which we ran out of verses we started having a backup closing hymn, so when some poor sinner was taking too long to make peace with God, we’d slip right into the next song. When you start the second hymn, you start getting mad at whoever is down there weeping at the altar. “Don’t they know they are going to make us late to lunch? That buffet line at Ryan’s Steakhouse is going to be outrageous! The Methodists are going to beat us to lunch! If we go to a third hymn, maybe even the Pentecostals are going to beat us!”



What if I admitted sometimes I have doubt? Would you still want me to go on that mission trip? I remember always being told before going on a mission trip “A mission trip isn’t a time or place to get right with God.” But, I never felt that I was constantly “right with God.” I’m not a Christian that thinks once you have a conversion experience there are roses and sunshine and puppy dogs everywhere and the sky is just little more blue. I feel it has to be a journey. Growth is a process.



Time to check the stats again. How many people converted to Christianity at our street meetings during our mission trip? Only two? “Well, we at least did our job of planting seeds.” Lately I’ve questioned whether we went about the mission trips the right way. Basically, our mindset was “we can’t really do anything for them, except offer them something after they die.” I remember standing on the streets of Kingston, Jamaica, a hot, muggy evening. I was a kid, really, young, dumb, and full of Jesus, ready to convert the masses. My white dress shirt and black tie covered in a mix of sweat and dust, I stood on a corner under dim streetlights and spoke into the worn and dented microphone. “Life! What is life?” I forcefully proposed, loud enough to draw a squeal of feedback from the aged speakers. I went on to deliver a passionate, moving three point sermon that would’ve made the divinity students back Gardner-Webb proud. I referenced Psalms and Ecclesiastes and gave a message on how life is only temporary, and heaven awaits those who confess Jesus. I look back now and wish I could go back and say something else. I’m not sure what, maybe something more genuine and from the heart. Over the 5 mission trips to Kingston that would follow, I fell in love with the people. I tried to learn everything I could about their city, they way of life, their hopes and fears, and tried to see life from their perspective. Now I feel disappointed; I feel like I worked so hard to bring them religion. I want to bring them love.



Looking back, I feel disappointed about most everything I’ve done through the church; the sermons, the mission trips, the praise bands, the music and drama. I feel like I did it all for religion and not for love; for Jesus. I want to tear it all down with a wrecking ball, because it wasn’t authentic. I found that I would do what the church wants over what is in my heart, because I’m afraid to share what is in my heart. As a musician, I felt like I mostly needed to play “praise & worship” music, because praise & worship music is safe. Church safe. Oh, how I wish I had known of the music of Derek Webb back then. I want to find a church that isn't judgmental, that understands that we (even us Christians) are imperfect human beings. At my old church, I had to lie and always say everything was going great in order to keep from becoming an outcast. Who would want me to play bass in their praise band if they knew of my struggles? What if I wasn't a perfect Christian? What if they knew I was on anti-depressants and anti-anxiety medication? Good Christians don't deal with depression and panic attacks, right? It must be some fault of mine; something that I’m doing that is keeping me from God’s love, right? Maybe we’ve fallen in love with church instead of God? Maybe we serve religion over Jesus? I want to find a church where I don't have to pretend to be a perfect being in order to serve. I want a church that is more than a country club; that gets out into the community and does "unto the least of these." I want Christians that I can share my fears and doubts with and know I'm not the only one who is not perfect.


I wanted to start a blog about my attempts to change the church; to bring about the next Great Awaking, the next Reformation. But maybe the reformation in happening to me, inside me. I wanted to bring change, but change is happening to me. I haven't posted in a while, but I'm going to start writing more frequently. I just read Donald Miller's "Blue Like Jazz" and a lot has changed. I'll do a review of it later. Now I'm reading his book "Searching for God Knows What" and next I'm going to read the new book by Rob Bell and Don Golden titled "Jesus Wants to Save Christians: A Manifesto for the Church in Exile." Oh, and I'm going to a forum by Donald Miller at UNC Sunday afternoon!

Tuesday, July 29, 2008

Christianity Hijacked: A look at the Christian Action League of North Carolina

The Christian Action League of North Carolina; the state's very own Westboro Baptist Church.

The political lobbying group titled Christian Action League of North Carolina has been getting some press recently regarding it's opposition to a school anti-bullying bill. Yes, you read that correctly.

A recent anti-bullying bill called the School Violence Prevention Act passed the State House but failed to pass the Senate by one vote. The Christian Action League of North Carolina was very active in lobbying against this bill, which reads:

(a) As used in this article, "bullying or harassing behavior" is any pattern of gestures or written, electronic, or verbal communications, or any physical act or any threatening communication, that takes place on school property, at any school‑sponsored function, or on a school bus, and that:

(1) Places a student or school employee in actual and reasonable fear of harm to his or her person or damage to his or her property; or

(2) Has the effect of substantially interfering with or impairing a student's educational performance, opportunities, or benefits.

Bullying or harassing behavior includes, but is not limited to, acts reasonably perceived as being motivated by any actual or perceived characteristic, such as race, color, religion, ancestry, national origin, gender, gender identity or expression, physical appearance, sexual orientation, or mental, physical, or sensory disability, or by association with a person who has or is perceived to have one or more of these characteristics.

(b) No student or school employee shall be subjected to bullying or harassing behavior by school employees or students.

(c) No person shall engage in any act of reprisal or retaliation against a victim, witness, or a person with reliable information about an act of bullying or harassing behavior.

(d) A school employee, student, or volunteer who has witnessed or has reliable information that a student or school employee has been subject to any act of bullying or harassing behavior shall report the incident to the appropriate school official.

The Christian Action League was against this bill because it includes a provision against bullying and harassment based on "gender identity or expression" and "sexual orientation." They felt this would somehow legitimize what they perceive as an "abomination."

It is a sad day for the church when Christianity is used to support discrimination and bigotry. When Christians are standing on the wrong side of civil rights, we need to reevaluate our beliefs. Who would Jesus bully? Who would Jesus discriminate against? Our religion has been hijacked by these radical right wingers who want to force their twisted and immoral interpretation of the Bible and morality on everybody, even if it means being against a bill aimed at preventing schoolchildren from being harassed and bullied.

Think about it; this isn't even about the hot-button wedge issue of gay marriage. This is about how we treat children, and the church is teaching our children that bullying and discrimination are okay. When I was in the 4th grade I was known as "J.R.", and some of the boys thought it fun to call me "gay R." Though they lost interest in this taunting after a week or so, I can only imagine what it must be like to endure years of degrading verbal and possibly physical abuse. Try to put yourself or your child in their shoes for once. Is is no wonder that suicide rates are so incredibly high for gay teens. And it seems some in the church would be smugly pleased at that. I would not be surprised if next Christians spoke against an anti-bullying policy because it protected students who wore turbans, or had brown skin. After all, the Southern Baptist denomination was founded on the right to own slaves.

Churches and groups like the Christian Action League have traded the message of Jesus’ “love your neighbor” and do "unto the least of these" for the message of “persecute your political enemy.” The way these opportunists stay in power and hold sway over churchgoers is simple:

"But after all, it is the leaders of a country who determine the policy, and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship....All you have to do is tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in any country."
--Hermann Goering statement at the Nuremberg Trials

That's right. The Religious Right has taken a page right out of the Nazi's playbook. Think about it; how do you keep a mass of people under control? Tell them they are being persecuted. Convince them they are under attack from some enemy, and that their way of life is threatened. Fear is a powerful tool, and the church has grown very efficient at it. That's how you get people in the seats and money in the offering plates. According to their own website, the Christian Action League is funneled tens of thousands of dollars from the Baptist State Convention of North Carolina.

I was really moved today by a posting on The Friendly Atheist that really calls out us Christians who aren't doing enough to stop all the false prophets like the morally bankrupt Christian Action League.

To liberal and mainstream Christians: Bigots are co-opting and hijacking your religion. They’re promoting their hatred, abuse and domination of gays, atheists, the followers of other religions and anybody else who doesn’t exactly agree with them including you, all under the guise of God’s word, the one that you say you value so much. They’re doing despicable things in your God’s name. Your response to this is so small, so weak and so quiet that you will have no effect in stopping them. If you let them keep going they’ll bring back all the vehicles of hate they used to enjoy: racism, sexism, anti-Semitism, xenophobia and despotic authoritarianism. To them, Jesus is just a source of credibility and power. Following his example is not even considered.

If all that you do is to pray about this, forgive me but I don’t think that is going to be enough. I know you don’t rely entirely on prayer to respond to crises; I’ve watched you. You may pray for God’s help with many things, but when the river overflows you also fill sandbags. When your kid is sick you also take her to the doctor. When your neighbors are hungry you also give them food. When someone is being beaten you also drive off the attacker. When your house is on fire you also fight the fire.

Christians, your house is on fire.

This is a living example of Edmund Burke’s maxim, “The only thing necessary for evil to triumph is for good men to do nothing.” Ask yourself which is the greater sin: to commit an injustice against others because you believe it is what God wants, or to see what you know is an injustice and stand by doing nothing to stop it.

Fellow Christians, it is time we take back our Religion from the radical right wing bigots and those who only lust after money and political power such as Christian Action League. It is a disgrace and shameful what they do in the name of Jesus. I urge those of you who live in North Carolina to find out if your church supports this hate group. If you are a in a Baptist church, demand your church to leave the Baptist State Convention. We must speak out on this important issue. We must not back down. Contact the Christian Action League of North Carolina and tell them that you DO NOT support the evil they do in the name of Jesus. Together we can bring about this next reformation and restore the church to one that actually follows Jesus' teachings.

Christian Action Network of North Carolina

Contact Online

809 Spring Forest Road
Suite 1000
Raleigh, North Carolina 27609

Phone: 919.787.0606

Fax: 919.786.1509

Director, "Reverend" Mark H. Creech

calact@aol.com




Monday, July 21, 2008

An introduction - My Testimony

I grew up in a typical Southern Baptist church. From the time I started school I was in church every Sunday morning, Sunday night, and Wednesday night. After years of Sunday school I could pretty much recite every Bible story and eventually came to understand my need for Jesus as my personal Savior shortly before entering my teenage years. Throughout my life I was heavily involved in my church, having attended the same church from Kindergarten through college. A few years ago I started to see what I was learning in Church and what I was hearing fellow church members say and do was not matching up with what I've been learning from the Bible.

Over time, these convictions became so great I simply could no longer be a member of my beloved Church, so I stopped attending regularly over two years ago. I felt very betrayed and untrusting of the evangelical church in the United States. It has become so corrupt and morally bankrupt that it no longer resembles any of the teachings of Christ. The Southern Baptists and conservative Christian fundamentalists of the Religious Right have become a misguided group who traded the Gospel of Jesus for the Gospel of American Empire; who traded Jesus' calls to end poverty and violence for the Empire's call to wage war and to profit from the underprivileged. I became so sickened at the notion that I didn't want to have anything to do with their version of God. I felt like the character John Proctor in the Crucible, in my heart screaming out "GOD IS DEAD!" God is dead, and the Church had killed Him, I thought. I wanted nothing to do with the corrupt Church or their "god." I wanted to give up religion and live and do as much good to help the needy of the world as a secular progressive atheist, even though deep down I couldn't truly deny my believe in God.

In fact, it would be by an atheist website that I would come back to fully embracing my faith in Christ. I found an interesting posting on an atheist blog, that lead to a blog called Revolution in Jesusland, which had a review of a book called Jesus for President. This book, by Shane Claiborne and Chris Haw, is put out by Christian mega-publisher Zondervan. "Uhg," I thought when I saw the title. "Another book about how Christians are supposed to 'take back this Christian Nation with the evangelical church as Head of State and force our twisted view of morality on everybody, and maybe bomb a few heathen countries while we're at it.'" Then I read part of a liturgy from the book:

“With governments that kill…
…we will not comply.
With the theology of empire…
…we will not comply.
With the business of militarism…
…we will not comply.
With the hoarding of riches
…we will not comply.
With the dissemination of fear
…we will not comply.
But today we pledge our allegiance to the kingdom of God…
…we pledge allegiance.
To the peace that is not like Rome’s…
…we pledge allegiance.
To the Gospel of enemy love
…we pledge allegiance.
To the poor and the broken…
…we pledge allegiance….”


Wait. What? What?! After having reread it a 3rd and 4th time, I knew I had to look into this. I rushed out and bought the book, and read the entire thing almost a once. The message of this book hit me so hard I had to catch my breath and reread it to make sure I wasn't imagining it. The introduction says a lot to frame the message of the book:

"This book is a project in renewing the imagination of the church in the United States and of those who would seek to know Jesus. We are seeing more and more that the church has fallen in love with the state and that this love affair is killing the church's imagination. The powerful benefits and temptations of running the world's largest superpower have bent the church's identity. Having power at its fingertips, the church often finds "guiding the course of history" a more alluring goal than following the crucified Christ. Too often the patriotic values of pride and strength triumph over the spiritual values of humility, gentleness, and sacrificial love."

"We in the Church are schizophrenic: we want to be good Christians, but deep down we trust that only the power of the state and its militaries and markets can really make a difference in the world. And so we're hardly able to distinguish between what's American and what's Christian. As a result, power corrupts the church and its goals and practices. When Jesus said, "You cannot serve two masters," he meant that in serving one, you destroy the relationship to the other. Or as our brother and fellow activist Tony Campolo puts it, "Mixing church and state is like mixing ice cream with cow manure. It may not do much to the manure, but it sure messes up the ice cream." As Jesus warned, what good is it to gain the whole world if we lose our soul?"

"So what we need is an exploration of the Bible's political imagination, a renovated Christian politics, a new set of hopes, goals, and practices. We believe the growing number of Christians who are transcending the rhetoric of lifeless presidential debates is a sign of this renovation. Amid all the buzz, we are ready to turn off our TVs, pick up our Bibles, and reimagining the world."

"Over the last several years, the Christian relation to the state has become more dubious. The most prevalent example is the Christian language coming from the State Department of the United States. Professing Christians have been at the helm of the war in Iraq and Afghanistan, implicitly or explicitly referencing faith in God as part of their leadership. Patriotic pastors insist that America is a Christian nation without questioning the places in distant and recent history where America has not looked like Christ. Rather than placing our hope in a transnational church that embodies God's kingdom, we assume America is God's hope for the world, even when it doesn't look like Christ. Dozens of soldiers who have contacted us confess a paralyzing identity crisis as they feel the collision of their allegiances. At the same time, many Christians are questioning whether God is blessing these wars and whether it's enough for our money to say "In God We Trust" while the daily reality of the global economy seems out of sync with God's concern for the poor."

I've been incredibly inspired by the message of this book, and I encourage every Christian to read it. I feel the call to take back my faith and to in fact take back the church from the powerful leaders that have corrupted it. We need a new Reformation in the church today; to take back the church for Christ and follow His true and righteous teachings; to love God, and to love our neighbor. For He says in Matthew 25: "For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?' "The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'

I don't claim to know everything about theology and the Bible. One thing I've learned over the years is that the more I learn, the more I learn that I don't know much. I have more questions than answers. I just want to share my ideas about Christianity and hopefully we can learn together on this journey. If you are reading this, I hope you will ask questions and share your opinions; I enjoy educated debate and discussion of issues. I pray the church's eyes will be open in this next reformation.